Showing posts with label business. Show all posts
Showing posts with label business. Show all posts

Thursday, July 23, 2009

Work is not another four-letter word.

Sup guys! I just finished my first oral presentation in class. I have to say it wasn't too difficult, but I figured I would post my promo video and paper here for you to read. If you work for a company I want you to rethink your role there. Maybe undo all that negative thought processes linked to work. If you are an employer, I want you to properly understand your role and not abuse the authority God has given you. Hopefully, this may enlighten you to His design of the workplace.

Keep in mind that I had to present this information in a secular class, so I'll let you in on a little secret. In the sphere of labor, God is the one who provides the overarching standards of ethics and values for a company. Enjoy!


Business Ethics Provide the Foundation for Employee and Employer Relations

Peter Cooper once stated, “I have always recognized that the object of business is to make money in an honorable manner. I have endeavored to remember that the object of life is to do good” (1874). A common belief in our culture today is that profits may only be realized at the expense or abuse of another. While it is true that every company has fiduciary responsibility to its stakeholders to earn profits, Cooper would tell us to that these profits exist for the ultimate purpose of doing good. Therefore, profits and good are not anathema; rather, they are collaborative. However, recent corporate scandals and abuse during the past decade have contributed to a mindset that has pitted employee against employer (BBC, 2002). Inversely, we have seen a rise in demand in Corporate Social Responsibility for the treatment of employees by their employers. This has raised the question; to what extent is a company responsible for the welfare of its labor force when it eats into profit margins? Before one can analyze if a relationship exists between profit and CSR, we must define and understand both concepts. Once proper definitions are established, the ideal ethical social structure of a business may emerge. In order for a company to earn maximum profits through satisfied employees, both parties must be accountable to a higher authority of ethics. Furthermore, a proper mechanism to address violations of the mutually agreed ethical code of conduct must exist. It is only with this structure that we can find a harmonious relationship between employer and employee.

What is Profit?

Profit is the quantitative measurement of the success of a company in a given year. In Lapin’s words, “Profit is a way to measure how useful a business is” (2002). It is a recordable rule of thumb for the financial health of a company and sometimes an indication of future growth in the next fiscal year. The business community has a moral obligation to be profitable both by law and ethics because of the amount of usefulness it may contribute. Ultimately, one can describe profit as an aggregate indication of good (Lapin, 2002). This is aggregate good is due to the principle that no exchange of products or services can be made unless both parties believe it to be an equitable exchange. This is the invisible hand that Adam Smith refers to in his book The Wealth of Nations (1776). Unless the company continually provides a product or service to the community over time, no profits may be earned. Furthermore, many companies fail because of their inability to meet the needs of its consumers to the point of unsustainable levels leading to the closure of the business. In addition, there are a small percentage of companies that perform illegal or unethical actions that lead to their closure, like Maddoff’s prosecution in 2009 for creating a Ponzi scheme in the financial market for example (LA Times).

Employer and Employee Responsibilities

Corporations and employers have a moral obligation to be aware of the trust placed within them by employees to perform the best of their ability. This trust by employees should not be abused or taken advantage of. It is the responsibility of the employer to provide the highest quality of work experience in a combination of benefits that may include: higher wages than the market average, affordable healthcare, excellent training, discounts on company services or products, and empowering each worker to personal growth. According to The Great Place to Work Institute, companies that create this type of culture making their employees a priority will find increased retention rates, overall increases in productivity, and new opportunities leading to company innovation and growth (2007).

Employees, likewise, have ethical responsibilities to their employers that are necessary for a successful workplace environment. The first responsibility is hard work regardless of supervision and the second is mutual respect to coworkers. Furthermore, the employee has a responsibility to know intimately his talents, personality strengths, and the skill sets, so that he may choose a compatible job that he will be perform excellently in. The combination of knowledge and loyalty will allow the employee to create the best product or service in his industry. This will increase the success of his business, thus ensuring his own security in the process. Conversely, it is important for the worker to realize his employment is not an entitlement, but voluntary so as to promote appreciation within the individual.

The Sphere of Labor

The social sphere of labor (see Figure 1) is just one of many social systems in the world. The sphere of labor is composed of the employer, the employee and the business ethical standards they submit to (Tackett, 2009). This mutual agreement of ethics and values is essential in order for a positive relational environment to exist between employer and employees. If at any point either party ceases to recognize the standards that exist outside of self, the standard becomes relative to the individual party. That is to say, what may be right for the employee may not be right to the employer leading to conflict. For example, if an employer has sales figures prioritized first, whereas, the employee values service we can see the potential for dissension. Essentially this pits the employer against the employee because whenever a situation arises where the two values compete; the employer prefers that the employee sacrifice his service in exchange for additional sales. The employee may follow his request but then resents his boss for violating his ethical principles. If the worker refuses to make the sale, the employer begins to lose confidence in his labor force. Both parties are motivated by different standards resulting in the degradation of their relationship.

Figure 1. Labor Sphere

Leadership Accountability and Transparency

Great companies tend to rely on the input and feedback of its personnel on the front lines. Sam Walton used to visit his employees at his stores spontaneously and each employee that wrote a letter to him with a complaint or grievance received a personal letter signed by Walton (Gross, 1996). This increased the trust between him and his employees because they were treated as valuable contributors to his company. To replicate his success, a mechanism needs to exist in which employees can communicate their grievances without fear of reprieve. Additionally, should these complaints be valid, it is the employer’s duty to fix them. All problems should be viewed as positive opportunities for relational reinforcement rather than trite dissatisfaction. To avoid conflict altogether is impossible; management of conflict to resolution is not.
Part of the mechanism to hear violations of ethical operation includes a broad awareness of what is expected of each employee. The company’s values need to be communicated regularly to its staff in an engaging and pragmatic way. This may begin with a leader who is a vision caster in his company; meaning, this person has an ability to inspire others to follow him after the company’s goals. While these regular infusions of values are being presented, it should be mentioned that the success of the company ultimately rests upon the shoulders of the individual. This will result in an increase of initiative and personal responsibility as the leadership of the corporation passes authority down the corporate ladder to every individual worker.

Conclusion

Corporate Social Responsibility to the employee need not be complicated. As the employer services the employee’s needs, the workers will reciprocate benefits back to his company through loyalty, personal responsibility and creativity. This is the positive cycle of corporate collaboration that can only exist if extensive trust has been established through mutually agreed ethical standards of operation. In this environment the employee must seek the highest good for his employer and likewise, the employer has a responsibility to seek the highest good for his workers. This combination of mutual respect and service in the workplace environment has a tendency to produce the maximum profit and production in an industry. This model should be become the standard structure of every corporate business.

Thursday, July 16, 2009

Ethics. Can you define it?

For those of you who know, I'm currently back in school taking a General Communications class. There is a portion of our grade that is based upon team assignments; one of these assignments is a paper that involves the broad subject of business ethics and values. Now, for those who have undergone the mind blowing series of The Truth Project, we are told by RC Sproll that there has been a subtle shift in our linguistics when we define ethics and morality. He teaches his students that ethics used to be about the study of ethos, the transcendent universals that govern all men. The study of morality, from latin mores, was "how people behaved in a given society" (Sproll, 2008). To simplify, historically there was distinction between how we used philosophy to answer the question, "What are the ethical standards that apply to everyone?" Also, "What was considered right and wrong behavior for a specific culture or people group." Example, it is unethical for all societies to murder. However, one culture may advocate killing another human being in self-defense only, whereas, another culture may not permit violence in any way.

The subtle shift that Sproll is referring to is that the two words are no longer distinct and related, but synonymous. Much like the words sphere and ball may be interchangeable in most conversations, ethics and morality are treated similarly. I have found this to be true recently when I have reviewed the academic journals and works written on this subject. Along with other theologian commentators, he believes that this is due to the postmodernist movement of philosophy. In layman's terms, when you hear someone state something like "All religions are equal. It doesn't matter what you believe. All that matters is that you believe." This is a common example of postmodernism in our culture.

I'm not totally convinced right now of our Christian brother's point of view on this shift, at least not yet. All my independent research has left me frustrated because I have only uncovered evidence that points to ethics and morality as having the same interchangeable meaning. If there is a difference, it only comes from specified fields of ethics. For example, there are business ethics, medical ethics, law ethics, religious ethics, etc. The word ethics can be compartmentalized into specified professional fields, whereas, morality applies to the individual. However, both are still relative. Each people group has their own ethics that can be different and independent of another field, and each person has a moral compass independent of one another.

This is how it is defined today, and there is not much evidence pointing to the contrary in the secular world. I can see why theologians point to the infiltration of postmodernism in our culture. I think I would like to reserve my final conclusions on the matter until I have exposed myself to more of the historical development of ethics and morality. I would like to go all the way back to Plato and Aristotle. Perhaps that would be a great start in this journey.

Even so, whether or not I discover Sproll and others are accurate about their teachings, I still have to analyze the concept of today's ethical and moral definitions in the light of philosophy. Philosophy is a science that goes after the big questions: Why are we here? Who is man? Is there a God? If there is, who is he? What is my purpose? What is truth? Ethics and morality are subcategories of philosophy. They use the words right and wrong, so I have to ask how does a postmodern definition of right and wrong (ethics/morality) work? It still boils down to the age old question of who determines right and wrong for a people group or a person.

The secularist would make a statement like, "It's not personal, it's just business" (Thanks Jer). But everyone knows that this is wrong. Essentially, this person is saying, "I am wearing the business hat right now, so please don't judge me personally." They are saying that according to my business ethic, I am going to conduct myself in a way that would make you cringe if I wore my personal ethic hat, but that should be acceptable. Wait a minute! We all know this is hogwash. You can't screw me in a business deal and expect that somehow we can still be friends personally. The real world does not work this way. If postmodernism were true, we could screw someone in business and then go out for a beer later that night as if it never happened. But it doesn't happen, because humans are not wired that way. It's not possible to live in a postmodern world. It's completely unrealistic.

On the foundation of applied philosophy, one would have to consider the modern definitions of ethics and morality unrealistic. I can conclude this based upon philosophy, but I would also like to know if the modern definition has been constant throughout history. I will keep you posted on this as I uncover more.

Tuesday, March 10, 2009

Circuit City Liquidators sell basic neurosurgery at lowest prices ever!!! Still manage to keep dignity though.



I want the shirt off Mike's back personally, they can keep their overpriced dignity. Did anyone see the little note at the bottom of the sign? It reads, "THIS IS ONLY A SMALL REPRESENTATION OF MERCHANDISE ON SALE..."

This leads me to wonder what other random things are for sale. If you got better ideas than their mama's gold tooth, I wanna see them.